Laws of Religion
Laws of Islam Concerning Food
from the Holy Qur’an, major hadith collections
and Islamic jurisprudence
From Islamic Source Documents: Qur’an and Hadith
The Qur’an admonishes Muslims not to eat or drink excessively. Muhammad says that a Muslim eats in one intestine and a non-Muslim has seven (meaning that a Muslim is satisfied with a small amount of food). In a variation concerning goat's milk, Muhammad says that a Muslim drinks in one intestine while a non-believer drinks in seven intestines. Muhammad says that food should be shared by more people than it seems to be enough for. He says not to eat two dates together without permission from one’s companions.
There are numerous compiled hadiths stating that Muhammad and those around him had almost nothing to eat during his lifetime. Muhammad and those in his group almost never had a cooked meal or even a cloth to wipe their hands on at a meal. They did not have white flour or sifted barley; they would just blow off the husk of the barley to prepare it for making dough.
Statements are made that Muhammad and his family subsisted for long periods of time on only dates and water with perhaps occasional gifts of milk or meat, they never had enough wheat bread to eat for more than three days in a row and they never enough barley bread to eat for two days in a row. It is said that Muhammad never had thin, well-baked bread, that he never had enough bread with olive oil to eat his fill of it twice in one day and that he never even ate at a table during his whole life. Similarly, many of those in the Muslim community at the time of Muhammad owned only one piece of clothing and some of the women did not own a veil and had to share the veils of other women when coming out to pray.
It is also said that Muhammad never had, or never even saw, roasted sheep, though other hadiths say that Muhammad ate roasted sheep (or at least roasted sheep liver and other organs.) The statement is also made that Muhammad would store enough food to feed his family for a whole year.
There are numerous reports of occasions when Muhammad’s blessing would cause the amount of food to increase to more than enough to satisfy large numbers of people or to pay the debts of a needy person. Similar stories are told in which water or milk are miraculously increased by Muhammad to provide enough for everyone.
Muhammad warns against extreme self-denial such as not eating meat or fasting throughout the year, keeping away from women and not marrying, praying throughout every night and not sleeping in one's bed. To do these things is to violate the traditions established by the life of Muhammad himself and thus to separate oneself from Islam.
From Islamic Jurisprudence (fiqh§): The Distinguished Jurist’s Primer of Ibn Rushd, the Risala of al-Shafi‛i and Reliance of the Traveller
Islamic scholars* agree that both male and female orphans under the age of puberty are to be prevented from spending their wealth excessively. In some cases, such restrictions can also be placed on adults. Malik and al-Shafi‛i say that the governing authorities can restrict even a sane adult who is wasteful from spending in excess. Abu Hanifa says that someone who, as a minor, tended toward excessive spending can be prevented from excessive spending after puberty, but only up to the age of twenty-five years. Unlike most others, who say that females are to be treated the same as males in this regard, Malik says that the spending of all females is to be restricted beyond puberty and a female's wealth is to be kept under the control of her father even for some time after she is married. The Maliki school holds that a virgin female is not free to spend her wealth without restriction until she becomes too old to marry, which may be at an age of less than thirty or up to sixty years according to different scholars.
*Islamic scholars disagree on certain points of law based on different methodologies used in deriving the law from the Qur’an and the traditions (sunna) concerning the life of Muhammad and his closest companions, particularly as expressed in the compiled hadiths. There are four major schools of jurisprudence in Sunni Islam: the Maliki, the Hanafi, the Shafi‛i and the Hanbali. These names are derived from the individual scholars considered to have been the founders of each school: Malik, Abu Hanifa, al-Shafi‛i and Ahmad ibn Hanbal, respectively. The source texts we have used to prepare our summaries of Islamic jurisprudence contain the legal views of these different founders and schools, as described at Source Texts Used for Laws of Islam.
§The more general term sharia is often used loosely to mean the specific derived laws of fiqh, such as those summarized here.
Abbreviations used in footnotes:
BK: Hadith collection of al-Bukhari as found here (USC website) and here (ebook download). In a few instances, the hadiths on the USC website differ from those in the ebook download, either by having slightly different numbering of the hadiths or because the hadith appears only on the USC site and not in the ebook download. Such cases are noted in the footnotes by putting either “(USC)” or “(ebook)” after the relevant hadith number when it applies to only one of these two sources.
DJP: The Distinguished Jurist’s Primer, by Ibn Rushd, translated by Imran Ahsan Khan Nyazee, published by Garnet Publishing Ltd, Reading, UK. Volume 1, 1994. Volume 2, 1996. Limited preview is available here (Volume 1) and here (Volume 2).
RT: Reliance of the Traveller: A Classic Manual of Islamic Sacred Law by Ahmad ibn Naqib al-Misri, translated by Nuh Ha Mim Keller, revised edition 1994, published by Amana Publications, Beltsville, Maryland, USA. It is available as a PDF file here and in HTML here.
SR: al-Shafi‛i’s Risala: Treatise on the Foundations of Islamic Jurisprudence, translated by Majid Khadduri, Second Edition, published by The Islamic Texts Society. It can be downloaded here.
● The sources cited are described on the page Source Texts Used for Laws of Islam.
 QR 7:31
 BK 7:65:305, BK 7:65:306, BK 7:65:307, BK 7:65:308, BK 7:65:309, ML 23:5113-5114, ML 23:5115, ML 23:5116-5117, ML 23:5118-5119
 ML 23:5120
 BK 1:10:576, BK 4:56:781, BK 7:65:304, ML 23:5106, ML 23:5108, ML 23:5109-5110, ML 23:5111, ML 23:5112
 BK 3:43:635, BK 3:44:669, BK 3:44:670, BK 7:65:357, ML 23:5075-5076, ML 23:5077
 BK 3:34:283, BK 3:45:685, BK 3:47:741, BK 7:65:323, BK 8:76:461, BK 8:76:462, BK 8:76:464, BK 8:78:678, BK 7:65:297, BK 7:65:327, BK 7:65:334, ML 42:7080, ML 42:7081, ML 42:7091, ML 42:7099-7100, ML 42:7101
 BK 3:47:741, BK 7:65:367, BK 8:76:465, BK 8:76:466, ML 42:7089-7090, ML 42:7092
 BK 7:65:367
 BK 7:65:321, BK 7:65:324
 BK 7:65:295, ML 42:7089, ML 42:7094, ML 42:7095-7096
 BK 3:47:741, BK 8:76:466, ML 42:7092
 BK 8:76:465, ML 42:7090
 ML 42:7083, ML 42:7084, ML 42:7086, ML 42:7087, ML 42:7088, ML 42:7097, ML 42:7098
 ML 42:7085
 BK 7:65:297, BK 7:65:298, BK 7:65:326, BK 7:65:332, BK 8:76:457, BK 8:76:464
 ML 42:7093-7094
 BK 8:76:457, BK 7:65:298, BK 7:65:326
 BK 1:6:309, BK 1:8:348, BK 1:8:354, BK 3:39:540
 BK 1:6:321, BK 1:8:347, BK 1:15:96, BK 2:26:714
 BK 7:65:297
 BK 7:65:332, BK 8:76:464
 BK 3:47:787, BK 7:65:294, ML 23:5105
 BK 7:64:270
 BK 1:10:576, BK 3:41:580, BK 3:41:581, BK 3:41:589, BK 3:47:787, BK 3:49:872, BK 4:51:40, BK 4:56:778, BK 4:56:781, BK 5:59:383, BK 7:65:293, BK 7:65:354, BK 7:65:361, BK 8:78:679, BK 3:44:664, BK 4:52:225, BK 5:59:427, BK 5:59:428, BK 7:65:294, ML 1:41, ML 1:42, ML 23:5057, ML 23:5058, ML 23:5059-5060-5061, ML 23:5062-5063-5064-5065-5066, ML 23:5105, ML 23:5106
 BK 1:7:340, BK 4:56:771, BK 4:56:776, BK 4:56:777, BK 4:56:779, BK 5:59:473, BK 7:69:543
 BK 8:76:459
 BK 7:62:1, ML 8:3236
 SR170 (page 176)
 DJP 38.1 (Volume 2, pages 334-335)
 DJP 38.2 (Volume 2, pages 336-337)
 DJP 38.3 (Volume 2, pages 338-340)